Colosenses 3:11 - Referencia Cruzada

The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. (Isaías 52:10)

For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. (Isaías 66:18)

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. (Hechos 15:17)

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaías 49:6)

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (Jeremías 16:19)

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. (Malaquías 1:11)

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. (Isaías 19:23)

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Oseas 2:23)

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (Juan 15:5)

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. (Mateo 12:18)

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. (Miqueas 4:2)

Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: (Zacarías 8:20)

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (Juan 14:23)

That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. (Amós 9:12)

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. (Zacarías 2:11)

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. (Juan 6:56)

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Hechos 10:34)

For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. (Salmos 117:2)

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (Romanos 3:29)

That no flesh should glory in his presence. (1 Corintios 1:29)

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corintios 12:13)

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. (2 Juan 1:9)

Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Romanos 9:24)

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (Juan 17:23)

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Gálatas 2:20)

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. (1 Corintios 7:19)

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. (1 Corintios 7:21)

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gálatas 5:6)

And this is the record, that God hath given to us eternal life, and this life is in his Son. (1 Juan 5:11)

Delivering thee from the people, and from the Gentiles, unto whom now I send thee, (Hechos 26:17)

Therefore let no man glory in men. For all things are your's; (1 Corintios 3:21)

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (Romanos 15:9)

But what things were gain to me, those I counted loss for Christ. (Filipenses 3:7)

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. (Efesios 6:8)

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (Efesios 3:17)

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Hechos 13:46)

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (Hechos 28:4)

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Efesios 3:6)

Which is his body, the fulness of him that filleth all in all. (Efesios 1:23)

And ye are complete in him, which is the head of all principality and power: (Colosenses 2:10)

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (Romanos 1:14)

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. (1 Corintios 14:11)

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 Juan 5:20)

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (Gálatas 6:14)

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. (Hechos 28:2)

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Romanos 10:12)

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romanos 4:10)

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. (Romanos 9:30)

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (Gálatas 3:28)

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (Romanos 8:10)