Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?(Romanos 9:21)

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:(Romanos 9:22)

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,(Romanos 9:23)

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.(Romanos 9:25)

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.(Romanos 9:26)

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:(Romanos 9:27)

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Romanos 9:24 - Referencia Cruzada

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Génesis 49:10)

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Hechos 13:47)

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (Gálatas 3:28)

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (Colosenses 3:11)

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (1 Pedro 5:10)

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (Romanos 3:29)

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebreos 3:1)

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romanos 4:11)

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Romanos 10:12)

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (Efesios 2:11)

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (Hechos 15:14)

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Romanos 8:28)

And when we were come to Jerusalem, the brethren received us gladly. (Hechos 21:17)

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (Romanos 11:11)

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. (1 Corintios 1:9)

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: (Romanos 15:8)

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Efesios 3:6)

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. (Apocalipsis 19:9)

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. (Salmos 22:27)