King James Version
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:(James 1:23)
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.(James 1:24)
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.(James 1:25)
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.(James 1:27)
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.(James 2:1)
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;(James 2:2)

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James 1:26 - Cross Reference

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (Luke 8:18)
But wilt thou know, O vain man, that faith without works is dead? (James 2:20)
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. (Proverbs 13:2)
He coveteth greedily all the day long: but the righteous giveth and spareth not. (Proverbs 21:26)
For if a man think himself to be something, when he is nothing, he deceiveth himself. (Galatians 6:3)
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? (Malachi 3:14)
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. (Psalm 32:9)
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Proverbs 15:2)
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (1 Peter 3:10)
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Colossians 4:6)
Have ye suffered so many things in vain? if it be yet in vain. (Galatians 3:4)
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (Isaiah 1:13)
But in vain they do worship me, teaching for doctrines the commandments of men. (Matthew 15:9)
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (1 Corinthians 15:2)
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. (Proverbs 10:19)
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. (Proverbs 19:1)
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. (Proverbs 10:31)
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. (1 Corinthians 15:15)
Set a watch, O LORD, before my mouth; keep the door of my lips. (Psalm 141:3)
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isaiah 44:20)
Keep thy tongue from evil, and thy lips from speaking guile. (Psalm 34:13)
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Galatians 2:6)
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Ephesians 5:4)
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psalm 39:1)
But be ye doers of the word, and not hearers only, deceiving your own selves. (James 1:22)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Galatians 2:9)
Howbeit in vain do they worship me, teaching for doctrines the commandments of men. (Mark 7:7)
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4:29)
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Corinthians 3:18)
There is a way which seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 14:12)
Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; (Deuteronomy 11:16)
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. (Proverbs 16:10)
There is a way that seemeth right unto a man, but the end thereof are the ways of death. (Proverbs 16:25)