And to whom sware he that they should not enter into his rest, but to them that believed not?(Hebrews 3:18)
So we see that they could not enter in because of unbelief.(Hebrews 3:19)
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.(Hebrews 4:1)
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.(Hebrews 4:3)
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.(Hebrews 4:4)
And in this place again, If they shall enter into my rest.(Hebrews 4:5)
Other publications related to "Hebrews 4:2":
Hebrews 4:2 - Cross Reference
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Timothy 4:8)
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (1 Corinthians 13:3)
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6)
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (Romans 2:25)
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (Romans 10:16)
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:12)
Ye know how through infirmity of the flesh I preached the gospel unto you at the first. (Galatians 4:13)
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:26)
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. (1 Thessalonians 1:5)
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thessalonians 2:13)
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (Galatians 3:8)
And to whom sware he that they should not enter into his rest, but to them that believed not? (Hebrews 3:18)
That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:12)
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Hebrews 3:12)
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:21)
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: (Hebrews 4:6)