But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:(Hebreos 9:7)

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:(Hebreos 9:8)

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;(Hebreos 9:9)

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;(Hebreos 9:11)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.(Hebreos 9:12)

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:(Hebreos 9:13)

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Hebreos 9:10 - Referencia Cruzada

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. (Números 19:7)

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. (Ezequiel 4:14)

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. (Éxodo 29:4)

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. (Éxodo 40:12)

Even so we, when we were children, were in bondage under the elements of the world: (Gálatas 4:3)

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Efesios 2:15)

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. (Levítico 17:15)

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. (Levítico 22:6)

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. (Levítico 11:2)

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. (Levítico 16:24)

And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: (Deuteronomio 21:6)

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. (Marcus 7:4)

Thou shalt not eat any abominable thing. (Deuteronomio 14:3)

For unto the angels hath he not put in subjection the world to come, whereof we speak. (Hebreos 2:5)

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Hebreos 6:2)

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebreos 10:22)

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Hebreos 13:9)

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Colosenses 2:20)

And there came a voice to him, Rise, Peter; kill, and eat. (Hechos 10:13)

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (Efesios 1:10)

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. (Levítico 14:8)

But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. (Deuteronomio 23:11)

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colosenses 2:16)

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gálatas 4:9)

And have tasted the good word of God, and the powers of the world to come, (Hebreos 6:5)

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. (Hebreos 9:1)

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. (Levítico 16:4)

For Aaron and his sons shall wash their hands and their feet thereat: (Éxodo 30:19)

Who is made, not after the law of a carnal commandment, but after the power of an endless life. (Hebreos 7:16)