King James Version
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,(Romanos 4:6)
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.(Romanos 4:7)
Blessed is the man to whom the Lord will not impute sin.(Romanos 4:8)
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.(Romanos 4:10)
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:(Romanos 4:11)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.(Romanos 4:12)

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Romanos 4:9 - Referencia Cruzada

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. (Isaías 49:6)
For ye are all the children of God by faith in Christ Jesus. (Gálatas 3:26)
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (Efesios 2:11)
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (Colosenses 3:11)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romanos 4:3)
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Efesios 3:8)
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: (Romanos 15:8)
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Romanos 9:23)
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (Gálatas 3:14)
A light to lighten the Gentiles, and the glory of thy people Israel. (Lucas 2:32)
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Romanos 10:12)
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (Romanos 3:29)