Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:(Romanos 3:29)

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.(Romanos 3:30)

Do we then make void the law through faith? God forbid: yea, we establish the law.(Romanos 3:31)

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.(Romanos 4:2)

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.(Romanos 4:3)

Now to him that worketh is the reward not reckoned of grace, but of debt.(Romanos 4:4)

Otras publicaciones relacionadas con "Romanos 4:1":

Justificado por fe sin las obras de la ley
El pasaje de Romanos 3 habla sobre la incapacidad del hombre para salvarse a sí mismo y la necesidad de la gracia y la fe en Cristo Jesús para ser salvado. El pastor enfatiza la importancia de la gratitud hacia Dios y la misericordia hacia los demás, y se ofrece a orar por aquellos que aún no han aceptado a Jesús como su salvador.

Como razonar cuando no sabemos la voluntad de Dios
El pastor Roberto Miranda habla sobre cómo tomar decisiones importantes en la vida cuando no hay una palabra clara de Dios al respecto, destacando la importancia de usar la Biblia, la iluminación del Espíritu Santo, el razonamiento humano, el diálogo de la comunidad de fe, las circunstancias y el sentido común para tomar decisiones sabias y maduras. Además, se menciona el ejemplo de los Apóstoles en la controversia teológica sobre los gentiles y la ley de Moisés en la iglesia primitiva.

Romanos 4:1 - Referencia Cruzada

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. (Juan 8:37)

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (Mateo 3:9)

Abraham saith unto him, They have Moses and the prophets; let them hear them. (Lucas 16:29)

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romanos 4:16)

What shall we say then? Shall we continue in sin, that grace may abound? (Romanos 6:1)

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. (Lucas 3:8)

Your father Abraham rejoiced to see my day: and he saw it, and was glad. (Juan 8:56)

What shall we then say to these things? If God be for us, who can be against us? (Romanos 8:31)

Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. (Isaías 51:2)

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (Hebreos 12:9)

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? (Juan 8:53)

They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? (Juan 8:33)

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (2 Corintios 11:22)

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. (Hechos 13:26)

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Lucas 16:24)

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Romanos 7:7)