Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
(Romanos 3:27)Therefore we conclude that a man is justified by faith without the deeds of the law.
(Romanos 3:28)Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
(Romanos 3:29)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
(Romanos 3:31)What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
(Romanos 4:1)For if Abraham were justified by works, he hath whereof to glory; but not before God.
(Romanos 4:2)Otras publicaciones relacionadas con "Romanos 3:30":
Romanos 3:30 - Referencia Cruzada
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(Romanos 10:12)And ye are complete in him, which is the head of all principality and power:
(Colosenses 2:10)There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
(Gálatas 3:28)Now a mediator is not a mediator of one, but God is one.
(Gálatas 3:20)And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
(Gálatas 3:8)But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
(Gálatas 2:14)Therefore we conclude that a man is justified by faith without the deeds of the law.
(Romanos 3:28)For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
(Gálatas 5:6)For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
(Filipenses 3:3)For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
(Gálatas 6:15)And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
(Romanos 4:11)