And Jacob sod pottage: and Esau came from the field, and he was faint:(Genesis 25:29)

And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.(Genesis 25:30)

And Jacob said, Sell me this day thy birthright.(Genesis 25:31)

And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.(Genesis 25:33)

Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.(Genesis 25:34)

And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.(Genesis 26:1)

Other publications related to "Genesis 25:32":

Jacob the hustler
The story of Jacob in the Bible shows how God can use our messes to do something amazing, and how submission to God is important for His purpose.

Every great call implies a deformation
The author discusses the importance of developing both the masculine and feminine aspects of our psyche to be truly complete and live an abnormal life. The story of Esau and Jacob in the Bible shows the dangers of living a mediocre life and not treasuring ones gifts and callings. The article emphasizes the importance of discerning the value of our choices and not selling our souls for temporary pleasures.

Genesis 25:32 - Cross Reference

For he hath said, It profiteth a man nothing that he should delight himself with God. (Job 34:9)

What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him? (Job 21:15)

Which said unto God, Depart from us: and what can the Almighty do for them? (Job 22:17)

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? (Malachi 3:14)

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor. (Exodus 22:9)