I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.(Philippians 4:2)

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.(Philippians 4:3)

Rejoice in the Lord alway: and again I say, Rejoice.(Philippians 4:4)

Let your moderation be known unto all men. The Lord is at hand.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.(Philippians 4:6)

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.(Philippians 4:7)

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.(Philippians 4:8)

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Philippians 4:5 - Cross Reference

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (1 Thessalonians 5:2)

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? (1 Corinthians 6:7)

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (Hebrews 10:25)

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Hebrews 13:5)

For yet a little while, and he that shall come will come, and will not tarry. (Hebrews 10:37)

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matthew 6:25)

But and if that evil servant shall say in his heart, My lord delayeth his coming; (Matthew 24:48)

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (James 5:8)

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. (1 Corinthians 9:25)

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; (1 Corinthians 7:29)

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:11)

Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Revelation 22:7)

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)

He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20)

But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (Matthew 5:39)

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. (Luke 6:29)

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Corinthians 8:13)

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (2 Thessalonians 2:2)

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (2 Peter 3:8)

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. (Luke 12:22)

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. (Titus 3:2)

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6:34)