But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.(Romans 4:5)

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,(Romans 4:6)

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.(Romans 4:7)

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.(Romans 4:9)

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.(Romans 4:10)

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:(Romans 4:11)

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Romans 4:8 - Cross Reference

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. (Isaiah 53:10)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile. (Psalm 32:2)

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (2 Corinthians 5:19)

If he hath wronged thee, or oweth thee ought, put that on mine account; (Philemon 1:18)

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)