As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
(1 Timoteo 1:3)Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
(1 Timoteo 1:4)Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
(1 Timoteo 1:5)From which some having swerved have turned aside unto vain jangling;
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
(1 Timoteo 1:7)But we know that the law is good, if a man use it lawfully;
(1 Timoteo 1:8)Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
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Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
(2 Timoteo 2:18)He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
(1 Timoteo 6:4)For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
(2 Timoteo 4:10)O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
(1 Timoteo 6:20)For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
(Tito 1:10)But foolish and unlearned questions avoid, knowing that they do gender strifes.
(2 Timoteo 2:23)But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
(Tito 3:9)