Tell me, ye that desire to be under the law, do ye not hear the law?
(Gálatas 4:21)For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
(Gálatas 4:22)But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
(Gálatas 4:23)Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
(Gálatas 4:25)But Jerusalem which is above is free, which is the mother of us all.
(Gálatas 4:26)For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
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Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
(Génesis 25:12)And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
(Hebreos 9:15)They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
(Oseas 11:10)Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
(Ezequiel 20:49)And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
(Génesis 16:8)And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
(Génesis 16:15)Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
(Hebreos 11:19)And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
(Génesis 16:3)Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
(Gálatas 3:15)That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
(Mateo 13:35)Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
(Hebreos 13:20)For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
(Gálatas 4:25)And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
(Lucas 22:19)For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
(Romanos 8:15)And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.
(Hebreos 12:24)And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
(Deuteronomio 33:2)Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
(Gálatas 5:1)But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
(Hebreos 8:6)Whereof the Holy Ghost also is a witness to us: for after that he had said before,
(Hebreos 10:15)And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
(1 Corintios 10:4)By so much was Jesus made a surety of a better testament.
(Hebreos 7:22)And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
(Génesis 21:9)Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
(1 Corintios 10:11)