So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.(Romanos 9:16)

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.(Romanos 9:17)

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.(Romanos 9:18)

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?(Romanos 9:20)

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?(Romanos 9:21)

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:(Romanos 9:22)

Otras publicaciones relacionadas con "Romanos 9:19":

El pecado no tendrá dominio sobre nosotros
El artículo trata sobre cómo el pecado no puede tener dominio sobre nosotros gracias al amor de Dios, quien enterrará nuestras iniquidades y las vencerá, sumergiéndolas en lo profundo del mar.

Dios es un Dios de misericordia
El autor Dr. Roberto Miranda habla sobre cómo el carácter de Dios refleja su misericordia y bondad, incluso en el Antiguo Testamento. Los cristianos deben reflejar esta misma postura de misericordia y amor en sus iglesias y predicaciones, tratando a los demás con paciencia y sabiendo que Dios conoce nuestra condición. Cuando reflejamos el amor y la misericordia de Cristo, la protección divina cae sobre nosotros y el enemigo es neutralizado. Usemos el amor y la gracia como arma de guerra espiritual y veremos grandes bendiciones en nuestras vidas y congregaciones.

Romanos 9:19 - Referencia Cruzada

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (Santiago 1:13)

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. (Marcus 14:21)

And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Daniel 4:35)

But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. (Job 23:13)

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Salmos 76:10)

Thou wilt say then, The branches were broken off, that I might be graffed in. (Romanos 11:19)

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (1 Corintios 15:12)

Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? (Job 9:12)

If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead? (Job 9:19)

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (Isaías 10:6)

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Hechos 2:23)

But some man will say, How are the dead raised up? and with what body do they come? (1 Corintios 15:35)

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Hechos 4:27)

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) (Romanos 3:5)

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. (Génesis 50:20)

Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaías 46:10)

And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee? (2 Crónicas 20:6)