He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.(Juan 1:41)

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.(Juan 1:42)

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.(Juan 1:43)

Now Philip was of Bethsaida, the city of Andrew and Peter.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.(Juan 1:45)

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.(Juan 1:46)

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!(Juan 1:47)

Otras publicaciones relacionadas con "Juan 1:44":

Los requisitos del milagro
En este artículo, el autor reflexiona sobre el primer milagro formal registrado en la Biblia después de la ascensión de Cristo, donde Pedro y Juan sanan a un paralítico en el templo en el nombre de Jesús. Se enfatiza la importancia de cultivar la presencia del Espíritu Santo en nuestra vida, poner la fe en Jesucristo y no en los hombres o iglesias, y la necesidad de una iglesia activa y evangelística para atraer a otros a Cristo. El autor también reflexiona sobre el concepto de la restauración de todas las cosas y cómo esto puede ser una señal de que aún queda mucho trabajo por hacer en la tierra antes de que Cristo regrese.

Phillip - un constructor de puentes para el Reino de Dios
Bob y Susy Baker son pastores que hablan sobre la importancia de construir puentes entre culturas en la iglesia y ser líderes servidores, usando la historia de Phillip en Hechos como ejemplo. También destacan la importancia de mantener la unidad y la paz en la iglesia a través de la verdad, el amor y el perdón, y seguir la Gran Comisión de Jesús.

Juan 1:44 - Referencia Cruzada

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, (Marcus 3:18)

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. (Marcus 6:45)

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. (Lucas 10:13)

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. (Marcus 8:22)

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (Mateo 11:21)

Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (Mateo 10:3)

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. (Juan 12:21)

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. (Lucas 9:10)

Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, (Lucas 6:14)

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. (Juan 14:8)

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. (Hechos 1:13)