But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him. — Psalms 4:3
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: — 2 Peter 2:9
Summary: My dear friends, we explored how the Psalmist's heartfelt longing for unity among God's people finds its glorious fulfillment in the angelic declaration of peace at Christ's birth. This profound connection shows us that true unity and peace are not contingent on our efforts, but are a gift of God's sovereign pleasure and unmerited favor toward us. In Christ, our peace is given, not earned, and the Holy Spirit binds us into one body. Therefore, we are called to actively cultivate this Spirit-enabled unity and live as agents of His reconciling *shalom* in the world, extending His unconditional love and experiencing "life for evermore."
My dear brothers and sisters in Christ, let us set aside the hustle and bustle of our day and "dig deeper" into a profound truth that knits together our ancient faith with the glorious present we inhabit through Christ. Our journey today takes us from the Psalmist's heartfelt longing for unity to the angelic pronouncement of peace at Christ's birth, revealing the magnificent sweep of God's grace.
Our theological research invites us to consider Psalm 133, a beautiful "Song of Ascents," likely sung by pilgrims on their way to Jerusalem. Imagine these travelers, their hearts swelling with anticipation, singing of the goodness and pleasantness when brethren dwell together in unity. The Psalmist paints a vivid picture: unity is like precious anointing oil flowing down Aaron's head, anointing him for sacred service, symbolizing consecration and blessing. It’s also like the refreshing dew of Mount Hermon, bringing life to distant, drier lands. This was God's commanded blessing, a covenantal well-being, even "life for evermore," contingent upon the unity of His people. Like a truly exceptional apple, perfect in its form and taste, God delights in the unity of His people, recognizing it as the sweet fragrance of His presence among them.
But the story doesn't end there. This Old Testament aspiration for internal communal harmony finds its breathtaking fulfillment and universal expansion in the New Testament declaration at Christ's birth.
In Luke 2:14, the night sky over Bethlehem erupts with the angelic chorus: "Glory to God in the highest, and on earth peace, good will toward men!" This isn't merely a wish; it's a divine pronouncement, a new reality ushered in by the Incarnation of our Lord Jesus Christ. The "peace on earth" is not simply the absence of conflict, but a holistic, redemptive shalom —wholeness, reconciliation with God, and harmony among humanity.
Crucially, this peace doesn't depend on human effort or perfected unity; it springs from God's "good will toward men," from His eudokia . This Greek word speaks of God's sovereign pleasure, His benevolent disposition, His unmerited favor. It highlights that our salvation, our peace, our reconciliation, are a gift freely given by God through His Son. This 'good will,' this divine eudokia , is like God extending to us the very first, most perfect apple from the tree of life – a gift of pure, unmerited grace that reconciles us to Him and to one another.
What a magnificent trajectory! The unity longed for in Psalm 133 finds its ultimate source in Christ. While the psalm looked to the unity of Israel, Luke 2:14 looks outward, declaring peace for all people. The anointing oil of Aaron, a type of consecration, is fulfilled in Christ's anointing by the Holy Spirit and the subsequent outpouring of the Spirit upon all believers, transcending all boundaries. The "life for evermore" is not just temporal well-being, but the glorious promise of eternal life, definitively secured through Christ's redemptive work.
In Christ, we move from blessings that were contingent on our obedience to blessings that are accomplished by God's grace. Our peace is not earned; it is given. Our unity is not merely our striving; it is enabled by the Holy Spirit who binds us into one body, with Christ as our Head. He has broken down every wall of hostility, reconciling us to God and to each other.
So, what does this profound theological connection mean for us, His followers, today?
My friends, let us live as a people saturated in the oil of unity, refreshed by the dew of God’s Spirit, and proclaiming the peace of Christ's eudokia. May our lives be a testament to the glorious truth that where brethren dwell in unity, God commands the blessing—even life for evermore—made possible through His Son, our Prince of Peace. Amen.
What do you think about "Dig Deeper: Salmos 133 & Lucas 2"?

Los piadosos son tentados y probados. La fe que nunca es puesta a prueba, no es verdadera fe. Pero los piadosos son liberados de sus pruebas, y eso no...
1. Introduction: The Canonical Dialogue on Divine Distinction The biblical narrative is sustained by a tension between the chaotic reality of human e...
Click to see verses in their full context.
