And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.(1 Kings 22:25)

And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;(1 Kings 22:26)

And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.(1 Kings 22:27)

And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.(1 Kings 22:29)

And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.(1 Kings 22:30)

But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.(1 Kings 22:31)

Other publications related to "1 Kings 22:28":

From crisis to blessing
Learn from King Jehoshaphats example and seek the Lords guidance through prayer and fasting in times of crisis. Remember the things God has done and gather with your Christian community for support and unity.

When God gives a Word it will be fulfilled in every way
Dr. Roberto Miranda discusses the story of the provision of food in 2 Kings 7 and how it highlights the contrast between believers and doubters in fulfilling Gods Word.

1 Kings 22:28 - Cross Reference

That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof: (Isaiah 44:26)

And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty. (2 Kings 1:10)

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: (Mark 7:14)

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. (Mark 12:37)

And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people. (2 Chronicles 18:27)

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (Acts 13:10)

Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple. (Micah 1:2)

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me. (Numbers 16:29)

The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence. (Jeremiah 28:8)

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21)

And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. (1 Kings 18:36)

And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty. (2 Kings 1:12)

Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, (Amos 3:1)

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. (Deuteronomy 18:20)