King James Version
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.(Numbers 11:26)
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.(Numbers 11:27)
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.(Numbers 11:28)
And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
And Moses gat him into the camp, he and the elders of Israel.(Numbers 11:30)
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.(Numbers 11:31)
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.(Numbers 11:32)

Other publications related to "Numbers 11:29":

Faustino de Jesús Zamora Vargas
Joshua and Caleb
The story of Joshua and Caleb, two leaders of integrity and faith who believed in Gods promises for his people, and how their example can guide the church of Christ.


Dr. Roberto Miranda
When the manna ceases
In this article, Dr. Roberto Miranda discusses the significance of the manna ceasing in Joshua 5:10-12 as a symbol of dependence on God and spiritual maturity. He shares a vision of God calling the church to move beyond spiritual adolescence and to operate in the full manifestation of the gifts of the spirit, leading to a time of great power and glory before the return of Christ.


Numbers 11:29 - Cross Reference

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (1 Corinthians 14:5)
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 26:29)
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Philippians 2:3)
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. (James 3:14)
Therefore let no man glory in men. For all things are your's; (1 Corinthians 3:21)
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. (Luke 10:2)
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; (Matthew 9:37)
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, (1 Peter 2:1)
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Corinthians 13:4)
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:9)
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Corinthians 3:3)
Some indeed preach Christ even of envy and strife; and some also of good will: (Philippians 1:15)