Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.(Leviticus 22:16)

And the LORD spake unto Moses, saying,(Leviticus 22:17)

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;(Leviticus 22:18)

Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.(Leviticus 22:20)

And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.(Leviticus 22:21)

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.(Leviticus 22:22)

Other publications related to "Leviticus 22:19":

I will not offer a sacrifice that costs me nothing
The article reflects on the importance of sacrifice and integrity in spiritual matters, using the story of David to highlight the consequences of sin and the need to unite matter with spirit. The speaker also emphasizes the significance of the holy land and building where their church is located, calling on their congregation to offer significant sacrifices and offerings to fulfill Gods purpose for their church.

Leave the camp and bear the reproach of Christ
The article discusses the comparison between the altar of Christ and the altar of the tabernacle in the Old Testament. It emphasizes the significance of the sacrifice of Christ and encourages believers to live a worthy life outside the camp, bearing the reproach of Christ.

Leviticus 22:19 - Cross Reference

And if he bring a lamb for a sin offering, he shall bring it a female without blemish. (Leviticus 4:32)

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. (Leviticus 1:3)

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matthew 27:54)

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. (Luke 23:47)

And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. (Leviticus 1:10)

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (Matthew 27:19)

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:14)

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. (Matthew 27:4)

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. (Luke 23:41)

Who did no sin, neither was guile found in his mouth: (1 Peter 2:22)

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: (Exodus 12:5)

But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:19)

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (Matthew 27:24)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. (John 19:4)

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Ephesians 5:27)

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: (Luke 23:14)