But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
(Leviticus 13:26)And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
(Leviticus 13:27)And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
(Leviticus 13:28)If a man or woman have a plague upon the head or the beard;
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
(Leviticus 13:30)And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
(Leviticus 13:31)And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
(Leviticus 13:32)Other publications related to "Leviticus 13:29":
Leviticus 13:29 - Cross Reference
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
(Matthew 13:14)I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
(Acts 26:9)What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
(1 Kings 8:38)Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
(Isaiah 1:5)And for this cause God shall send them strong delusion, that they should believe a lie:
(2 Thessalonians 2:11)Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
(2 Chronicles 6:29)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
(Micah 3:11)They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
(John 16:2)Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
(Psalm 53:4)Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
(1 Kings 12:28)The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
(Isaiah 9:15)But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
(Matthew 6:23)I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
(Acts 22:3)Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
(Isaiah 5:20)