Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.(Hebrews 9:6)
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:(Hebrews 9:7)
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:(Hebrews 9:8)
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.(Hebrews 9:10)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;(Hebrews 9:11)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.(Hebrews 9:12)
Other publications related to "Hebrews 9:9":
Hebrews 9:9 - Cross Reference
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:21)
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Galatians 3:21)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7:11)
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (Hebrews 7:18)
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. (Psalm 51:16)
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. (Psalm 40:6)
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:11)
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (Hebrews 10:1)
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (Hebrews 10:11)
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: (Hebrews 9:13)
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (Hebrews 11:19)
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: (Hebrews 5:1)
And these all, having obtained a good report through faith, received not the promise: (Hebrews 11:39)
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Hebrews 9:24)
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5:14)