And the LORD spake unto Aaron, saying,(Leviticus 10:8)

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:(Leviticus 10:9)

And that ye may put difference between holy and unholy, and between unclean and clean;(Leviticus 10:10)

And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:(Leviticus 10:12)

And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.(Leviticus 10:13)

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.(Leviticus 10:14)

Other publications related to "Leviticus 10:11":

When the manna ceases
In this article, Dr. Roberto Miranda discusses the significance of the manna ceasing in Joshua 5:10-12 as a symbol of dependence on God and spiritual maturity. He shares a vision of God calling the church to move beyond spiritual adolescence and to operate in the full manifestation of the gifts of the spirit, leading to a time of great power and glory before the return of Christ.

Leave the camp and bear the reproach of Christ
The article discusses the comparison between the altar of Christ and the altar of the tabernacle in the Old Testament. It emphasizes the significance of the sacrifice of Christ and encourages believers to live a worthy life outside the camp, bearing the reproach of Christ.

Leviticus 10:11 - Cross Reference

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:20)

Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jeremiah 18:18)

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. (Nehemiah 8:2)

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. (2 Chronicles 30:22)

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: (Nehemiah 9:13)

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts. (Malachi 2:7)

The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. (Jeremiah 2:8)

Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. (Deuteronomy 24:8)

They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. (Deuteronomy 33:10)

For ye know what commandments we gave you by the Lord Jesus. (1 Thessalonians 4:2)

For I have not shunned to declare unto you all the counsel of God. (Acts 20:27)

And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people. (2 Chronicles 17:9)

So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading. (Nehemiah 8:8)