King James Version
Do we then make void the law through faith? God forbid: yea, we establish the law.(Romans 3:31)
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?(Romans 4:1)
For if Abraham were justified by works, he hath whereof to glory; but not before God.(Romans 4:2)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.(Romans 4:4)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.(Romans 4:5)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,(Romans 4:6)

Other publications related to "Romans 4:3":

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Justified by faith without works of the law
In this article, the author discusses the concept of salvation through faith in Jesus Christ and the importance of recognizing that salvation is not earned through good works. The article also emphasizes the need for humility and meekness in recognizing Gods sovereignty and the importance of studying the Bible to understand these concepts.


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We are the Lord's people by grace, not by law
Believing in God saves us, but knowing that we are His people brings comfort and satisfaction. This article by Charles Spurgeon explains how we should ask for full assurance of faith and focus on undeserved grace, not works of the law, in order to find salvation and security.


Romans 4:3 - Cross Reference

And that was counted unto him for righteousness unto all generations for evermore. (Psalm 106:31)
And he believed in the LORD; and he counted it to him for righteousness. (Genesis 15:6)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4:5)
Even as Abraham believed God, and it was accounted to him for righteousness. (Galatians 3:6)
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, (Romans 11:2)
For the scripture saith, Whosoever believeth on him shall not be ashamed. (Romans 10:11)
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4:11)
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (James 2:23)
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9:17)
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4:9)
And therefore it was imputed to him for righteousness. (Romans 4:22)
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20)