And beholding the man which was healed standing with them, they could say nothing against it.(Acts 4:14)

But when they had commanded them to go aside out of the council, they conferred among themselves,(Acts 4:15)

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.(Acts 4:16)

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.(Acts 4:18)

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.(Acts 4:19)

For we cannot but speak the things which we have seen and heard.(Acts 4:20)

Other publications related to "Acts 4:17":

The requirements of the miracle
Discussions on the first formal miracle in Acts where Peter and John heal a lame man, emphasizing the importance of faith in Jesus Christ, cooperating with the Holy Spirit, and repentance. The speeches analyze the deity of Jesus Christ and the concept of restoration before His return, and encourage evangelism and anointing of the Spirit.

Less words, more life
In Less words, more life, Alberto González Muñoz reflects on the story of the man born blind in John 9, highlighting Jesus power to heal and bring new life. Despite the Pharisees skepticism, the healed man testified to the reality of his experience, and Christians are encouraged to pray for those who reject their message and reflect the love of Jesus in their lives.

Acts 4:17 - Cross Reference

Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. (Acts 5:24)

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: (Isaiah 30:8)

Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things. (Jeremiah 20:1)

Why do the heathen rage, and the people imagine a vain thing? (Psalm 2:1)

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. (Matthew 27:64)

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand? (2 Chronicles 25:15)

And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, (Acts 4:29)

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (Romans 10:16)

Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, (Jeremiah 29:25)

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. (Acts 4:21)

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (1 Thessalonians 2:15)

But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. (Amos 2:12)

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. (1 Thessalonians 1:8)

Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: (Amos 7:12)

Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. (Micah 2:6)

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, (Romans 15:18)

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. (Acts 5:28)

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. (Jeremiah 38:4)

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:47)

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. (Acts 5:39)

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. (Daniel 2:34)